Al-Qur’ān: Surah 25: Al-Furqān (The Criterion) v.63-77 – Shaykh ‘Ali bin Yahyā al-Haddādī

Recitation of the Qur’ān by Shaykh ‘Ali bin Yahyā al-Haddādī
الشيخ علي بن يحيى الحدادي

Surah 25: Al-Furqān
سورة الفرقان
(The Criterion) v.63-77

http://www.haddady.com/index.php

Some of the Shaykh’s teachers from the Scholars:

Shaykh Abdul-Azeez bin Baaz
الشيخ عبد العزيز بن باز رحمه الله

Shaykh Abdullaah bin Aqeel
الشيخ عبد الله بن عقيل حفظه الله

Shaykh Saalih bin Fawzaan al-Fawzaan
الشيخ صالح بن فوزان الفوزان حفظه الله

Shaykh Ahmad bin Yahyaa an-Najmee
الشيخ أحمد بن يحيى النجمي رحمه الله

Shaykh Zayd bin Muhammad al-Madkhalee
الشيخ زيد بن محمد المدخلي حفظه الله

Ijaazaat from:

الشيخ حسن حماد for Qu’ran

Shaykh Abdullaah bin Aqeel
إجازة من الشيخ عبد الله بن عقيل حفظه الله

Shaykh Ahmad bin Yahyaa an-Najmee
إجازة من الشيخ أحمد النجمي رحمه الله

Shaykh Isma’eel al-Ansaaree
إجازة من الشيخ إسماعيل الأنصاري رحمه الله

Shaykh Yahya al-Mudariss
إجازة من الشيخ يحيى المدرس حفظه الله

Shaykh Rabee’ bin Hadee al-Madkhalee
إجازة من الشيخ ربيع بن هادي المدخلي حفظه الله

Shaykh Wasee’ullaah ‘Abbaas
إجازة من الشيخ وصي الله عباس حفظه الله.

Explanation of the Four Rules Regarding Shirk – شرح القواعد الأربع

Explanation of the Four Rules Regarding Shirk
Of Imām Muhammad bin ‘Abdul-Wahāb
By Shaykh Sālih bin Muhammad Al-Luhaydān
Translation adapted from Al-Ibaanah Book Publishing

شرح القواعد الأربع
شيخ الاسلام محمد بن عبدالوهاب
الشيخ صالح بن محمد اللحيدان

An Explanation of the Four Rules Regarding Shirk (Pdf)

The Jilbab (Hijab) Starts From The Head Not The Shoulders – Hasan as-Somali

Women With Hair Like The Humps Of Camels (Camel Hump “Hijab”) – Hasan as-Somali

Ten Things That Nullify one’s Islām – Shaykh Al-Islām Muhammad ibn ‘Abdul-Wahāb

Ten Things That Nullify one’s Islām – Shaykh Al-Islām, al-Mujadid, Muhammad ibn ‘Abdul-Wahāb ibn Sulaimān At-Tamimi – May Allāh have mercy upon him.
نواقض الإسلام العشرة لشيخ الإسلام محمد بن عبد الوهاب

Explanation by Scholars:

http://www.dusunnah.com/index.php?option=com_content&view=article&id=…

http://abdurrahman.org/tawheed/explanationnullifiers.pdf

http://abdurrahman.org/tawheed/rmd11.pdf

The Two Testimonies – Shaykh Muhammad ibn Saalih al-Uthaymeen

The Three Categories of Tawheed – Shaykh Al-Albaanee [الشيخ الألباني]

Shakh Muhammad Nasir ud-Deen al-Albaanee on the three categories of Tawheed.

“And I say in truth that Ibn Taymiyyah did not come with something new. Tawheed ar-Rububiyyah has been textually stipulated in the Qur’an as has Tawheed al-Uluhiyyah and Tawheed as-Sifaat. All of these things are textually stipulated in the Qur’an and Sunnah.

However, Ibn Taymiyyah clarified these meanings through Tafsir of their texts from the Book (Qur’an) & the Sunnah. So, it becomes binding upon the Muslims to clarify them with this conciseness because not every Muslim is able to understand, for example where has the text about Tawheed ar-Rububiyyah come from, (or) where has the text about Tawheed al-Uluhiyyah (or al-Ibaadah) come from, (or) where has Tawheed as-Sifaat come from. The common folk are obligated to understand the testimony of Tawheed. So, they are not able to understand it except by way of the people of knowledge.

So, if we disregard the categorisation of Ibn Taymiyyah which clarifies the text of the Book and the Sunnah from which these three categories are derived; from Tawheed ar-Rububiyyah, Tawheed al-Uluhiyyah, and Tawheed as-Sifaat then what is the way that makes possible conceiving the texts to understand this reality, the reality of ‘Laa ilaha illallaah’.”

Translation & Audio Source:
http://www.sunnahpublishing.net/audio/tawheedalbaanee.wma

Appendix: Definition of the three categories of Tawheed:

1. Tawheed ar-Rububiyyah – Oneness of the Lordship of Allaah: To believe there is only one Lord for all that exists and He is the Creator, Organiser, Planner, Sustainer & Giver of security, and that is Allah.

2. Tawheed al-Uluhiyyah – Oneness of the Worship of Allaah: To believe that none has the right to be worshipped in truth (e.g. praying, invoking, asking for help (from the unseen), swearing, slaughtering sacrifices, giving charity, fasting, pilgrimage etc) except Allaah alone.

3. Tawheed al-Asmaa was-Sifaat – Oneness of the Names & Qualities/Attributes of Allaah: To believe that:
We must not name or qualify Allaah except with that He or His Messenger has named or Qualified Allaah.
None can be named or qualified with the Names or Attributes of Allaah, e.g. The Most-High.
We must believe in all the Qualities of Allaah which Allaah has stated in His Book (Qur’an) or mentioned through the Messenger without changing their meanings, or ignoring them completely, or twisting the meanings, or giving resemblance to any of the created things.