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Refuting the people of Falsehood is not extremism; rather it is from al-wasatiyyah (the middle way). Shaykh Saalih Al-Fawzaan – الشيخ صالح الفوزان February 6, 2010

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Question:
Some who claim knowledge of Al-Wasatiyyah (the Middle Way) or Da’watul Wasatiyyah (Call to the Middle Way) claim that it is from Al-Wasatiyyah to abandon refuting the Mukhaalif (opponents), and to build bridges with Ahlul Bid’ah (people of Innovation)?

Answer:
This is not Wasatiyyah. This is extremism. Al-Wasatiyyah is to accept the Haqq (truth) and to refute Baatil (Falsehood).This is Al-Wasatiyyah: اهدنا الصراط المستقيم ‘Guide us to the Siraat-al-Mustaqeem (Straight Path).’ [Al-Fatihah 1:6], Siraat of whom? Of الذين أنعمت عليهم ‘those on whom You have bestowed Your Grace’. [Al-Fatihah 1:7]. Those whom Allaah has bestowed His grace are those whom Allaah has mentioned:

فَأُوْلَـئِكَ مَعَ الَّذِينَ أَنْعَمَ اللّهُ عَلَيْهِم مِّنَ النَّبِيِّينَ وَالصِّدِّيقِينَ وَالشُّهَدَاء وَالصَّالِحِينَ وَحَسُنَ أُولَـئِكَ رَفِيقًا

‘then they will be in the company of those on whom Allaah has bestowed His Grace, of the Prophets, the Siddiqin, the martyrs, and the righteous. And how excellent these companions are! [An-Nisa 4:69].

This is Al-Wasatiyyah. And as for refuting the opponents this is an obligatory matter. Allaah refuted the Kuffar, the Mushrikeen and the Munafiqeen in the Quran. And likewise the Messenger (sallallaahu ‘alaihi wasallam) refuted them in his Sunnah. And the Imams refuted the liars. So it is obligatory to clarify the Baatil (falsehood) and to refute Ahlul-Baatil (people of falsehood). And this is not from extremism or radicalism or terrorism as they say. Rather this is from the clarification of the Haqq (truth).

وَإِذَ أَخَذَ اللّهُ مِيثَاقَ الَّذِينَ أُوتُواْ الْكِتَابَ لَتُبَيِّنُنَّهُ لِلنَّاسِ وَلاَ تَكْتُمُونَهُ

‘(And remember) when Allaah took a covenant from those who were given the Book to make it known and clarify to mankind, and not to hide it.’ [Aali Imran 3:187]

إِنَّ الَّذِينَ يَكْتُمُونَ مَا أَنزَلْنَا مِنَ الْبَيِّنَاتِ وَالْهُدَى مِن بَعْدِ مَا بَيَّنَّاهُ لِلنَّاسِ فِي الْكِتَابِ أُولَـئِكَ يَلعَنُهُمُ اللّهُ وَيَلْعَنُهُمُ اللَّاعِنُونَ

Verily, those who conceal the clear proofs, evidences and the guidance, which We have sent down, after We have made it clear for the people in the Book, they are the ones cursed by Allaah and cursed by the cursers. [Al-Baqarah 2:159]

So it is required to clarify and refute falsehood and uphold the truth. This is a must. Yes.

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http://www.alfawzan.ws/AlFawzan/sounds/00203-38.ra

Translator: Aboo Ubaydah Ahmad Nishwan ibn Alee al-Maraduwee

http://www.salafitalk.net/st/viewmessages.cfm?forum=9&topic=10558

Socially Relevant Verdicts for Muslims in the West – Shaykh Zayd Al-Madkhalee – Fatwa No. 8 February 4, 2010

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Question: Is it permissible for a woman to stipulate in her marriage contract that her husband will not take another wife?

Answer: It is better for her to not to make this a stipulation in the contract. The person who wants her might need someone else. Allah has made the matrimony of up to four wives permissible; as long as the person has the ability. Therefore it is better for her to leave that clause out. And praise belongs to Allah a clause like this is very rare. And if he feels that she cant handle having a co wife then no problem. And if she makes this condition then this is her right in the contract. And if one day her husband remarries, then she has the right to annul the contract. And her husband cant be prevented from remarrying if there is a need to do so and he knows the reason why he would remarry.

Audio Source: http://z-salafi.com/v2/zsalafi.php?s_menu=23&idFatwa=1905

Translator:
Abu Aaliyah Abdullah ibn Dwight Lamont Battle


The Shaykh’s Biography:
He was born in a town called Rukoobah in Saudi Arabia in 1357H. This is where he grew up and began his first studies. Afterward, he joined the Salafee School in Saamitah. In 1368H, he came in contact with Shaikh Haafidh Al-Hakamee in Beesh and studied under him along with the other students, who were studying away from home. When the educational institute (maahad) was opened in Saamitah, he enrolled in it and graduated from it in 1379H/1380H. After this, he enrolled in the College of Shareeýah in Riyadh, where he graduated from in 1383/1384H.

Before graduating, he was appointed as a teacher in the educational institute of Saamitah, where he continued to teach until he retired in 1/7/1417H. He founded the first charitable Salafee Library of Saamitah in 1416H, which contains more than four thousand books. He made it as a service for the students of knowledge who seek shelter in it, coming from every region.

His Role in Da’wah
His gatherings are not devoid of students seeking knowledge from him or people seeking religious verdicts from him. He has an active role in the Daýwah (Call) to Allaah in the district of Jaazaan, as well as during the days of Hajj. His classes are still ongoing all praise be to Allaah such that both abridged books as well as large works are studied under him.

He is considered the second man in the district of Jaazaan with regard to knowledge, fatwaa, and calling to Allaah (Daýwah) after Shaikh Ahmad bin Yahyaa An-Najmee.[2] May Allaah lengthen both of them in lifespan.

Shaikh Ahmad An-Najmee was asked: O Shaikh! What do you say about one who says: I dont recognize Shaikh Zayd Al-Madkhalee or Shaikh Rabee Al-Madkhalee. I dont recognize them to be from the scholars and I wont take any knowledge from them. I dont acknowledge anyone except Shaikh Abdul-Azeez bin Baaz. So how would you respond to this?

The Shaikh answered: We ask Allaah to guide this person and to grant him direction, for indeed, Shaikh Rabee Al-Madkhalee and Shaikh Zayd Al-Madkhalee both of them are from the sincere Salafee scholars. He must acknowledge and be aware of this. And he must not disparage them, because disparaging them means disparaging the Sunnah of Allaah’s Messenger, which they are carrying. We are not saying that they are free from error. However, their methodology is Salafee. So the students of knowledge must read their books and get to know the truth that is in them [3]

The Shaikh continues to give and call to the Salafee Manhaj. May Allaah bless him and his efforts and prolong his life.

Footnotes:
[1] Translators Note: This book is an explanation of Imaam Muhamamd bin ‘Abdil-Wahhaab’s classical treatise, “The Three Fundamental Principles.” The source for this book was classes the Shaikh delivered which were later transcribed and put into a book format.
[2] Translators Note: Shaikh Ahmad An-Najmee is considered one of Shaikh Zayd Al-Madkhaleeýs teachers. His other well-known teachers are Shaikh Haafidh Al-Hakamee and Shaikh Muhammad Amaan Al-Jaamee, may Allaah mercy on them both.
[3] Translators Note: This quote was added to the biography due to itýs benefit. Refer to al-Fataawaa al-Jaleelah of Shaikh Ahmad An-Najmee (pg. 19) for the quote.

Socially Relevant Verdicts for Muslims in the West – Shaykh Zayd Al-Madkhalee – Fatwa No. 7 January 26, 2010

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Question:

Is it permissible for a Muslim to greet the disbelievers with greetings such as Good morning or Good evening first when meeting?

Answer:

No dont give the disbeliever the greetings first. He should walk pass the disbeliever without giving him the greetings. Perhaps the person with intellect can understand that the reason hes prohibited from receiving greetings of peace is because hes a Kafir. A Kafir doesnt believe in the religion of Muhammad (peace and blessings be upon him). By not giving the Kafir the greetings he is pulled to Islam. The Prophet (peace and blessings be upon him) said, When you meet them dont give them the greetings first.

Audio Source: http://z-salafi.com/v2/zsalafi.php?s_menu=23&idFatwa=1241

Translated by: Abu Aaliyah Abdullah ibn Dwight Lamont Battle

Socially Relevant Verdicts for Muslims in the West – Shaykh Zayd Al-Madkhalee – Fatwa No. 6 January 20, 2010

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6. When is a person called a student of knowledge?

Answer: He is called a student of knowledge if he seeks knowledge. When he starts seeking knowledge hes a student of knowledge. The person who is a beginner, an intermediate, advanced Mujhtahid are all students of knowledge. Everybody who treads a path in order to gain knowledge is a student of knowledge. The word student of knowledge is an honourable title. Knowledge is inherited from the Prophets and whoever seeks it seeks the most valuable inheritance. This inheritance is the legacy of the prophets and messengers. The student of knowledge has no final point. Every time the scholar acquires knowledge he realizes he needs more than what he possesses. And for that reason whenever the student of knowledge ages and becomes firm in knowledge, he realizes that he will never have a need to stop seeking knowledge. Allah says, Say oh my Lord increase me in knowledge.

http://z-salafi.com/v2/zsalafi.php?s_menu=23&idFatwa=1365

Translated by: Abu Aaliyah Abdullah ibn Dwight Lamont Battle

Socially Relevant Verdicts for Muslims in the West – Shaykh Zayd Al-Madkhalee – Fatwa no. 5 January 16, 2010

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5. A person misses the Khutbah, but joins the prayer. Does he pray two Rak’ah or four?

Answer: He prays the Juma’h. Even if he only caught one raka’h he prays it and completes his prayer. However he has missed out on an enormous reward.

http://z-salafi.com/v2/zsalafi.php?s_menu=23&idFatwa=1387

Translated by: Abu Aaliyah Abdullah ibn Dwight Lamont Battle